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aurat ki kahani
mahila ke paryayvachi shabdon ko padhe to uske paryayvachi shabd itne Hain ki jise Ham soch bhi nahin sakte mahila ke paryayvachi nari stri hamla urad ine panch paryayvachi shabdon ka Ham turant upyog kar lete hain mahila ke yah panch shabd to Ham rojana sunte Hain isliye Ham ine shabdon ka upyog jhat se kar lete hain parantu mahila ke aur bhi kahin aise paryayvachi shabd hai Jin ka upyog Ham rojana nahin karte ISI Karan mahila ke kahe paryayvachi shabd hamen aaj bhi nahin pata jab main Tera sal ka tha to auraton ke Kai kisse sunta tha main Tera sal ka tha to jab kitaben padhta tha to unkitabon mein bhi auraton ke kahin kisse padta tha aur auraton ke dukhon ke bhi kahaniyan sunta tha mujhe धीरे-धीरे pata Chala ki aurat hi hai jisne srishti ko racha hai jab nanihal jata tha to nani ji aur Nana ji kahin kahaniyan sunate the kahaniyon mein auraton ke kisi bhi sukh ke kisse ko nahin sunta tha jab dekho tab dukh ke hi kisse sunta tha nari ke dukh ke kisse itni jyada kyon hai is soch mein main duba rahata tha ki jab dekhun tab auraton ke bare mein dukh ke kisse hi sunane ko kyon milte Hain ISI soch mein main jyadatar duba rahata tha ek bar mere Ghar ke samne se ek khilaune bechne wale budhe chacha ji gujar rahe the vah sabhi bacchon ko khilaune lene ke liye Bula rahe the Koi khilauna ₹10 ka tha Koi panch ka sabhi bacche khilaune kharidne ke liye paise late hain aur khilaune Le jaate Hain main bhi khilaune lene ke liye Man se paise mang Kar Le aaya man ne mujhe ₹10 de diye main bhi khilaune bechne wale chacha ji ke pass Chala Gaya aur ₹10 ka ek khilauna mangne laga chacha ji ne mujhe bhi ek khilauna de Diya Maine unhen ₹10 de diye main vahan se ja hi raha tha ki ek nanhi ladki bhi vahan a jaati hai aur uske sath uski maa bhi nanhe ladki bhi chacha ji se khilaune mangne lagti hai per uski man ne use khilauna nahin dilvaya vah nanhi ladki jaise hi khilauna lene ki aur bhi jyada jid karti hai to uski man uske gal per do thappad Marti hai aur uska hath khinch kar use Ghar Le jaati hai main yah sab dekhta rah jata hun khilaune bechne wale chacha ji kahane Lage yahi hai aurat ke jivan ki Kahani main chacha ji ke is kathan ko samajh nahin paya tha aur khilauna lekar Ghar Chala Gaya thode din bad kuchh aur the baten karti hui dikhai Di Maine unse poochha ki aajkal vah khilaune bechne wale chacha ji kyon nahin aate Hain to ek Dadi Ji ne kaha ki khilaune bechne wale chacha ji ki tabiyat bahut kharab ho rahi hai isliye vah nahin a Rahe unke ghar ka pata na hone ke Karan main unke ghar bhi nahin ja saka FIR kuchh dinon bad vah khilaune bechne aate Hain to Maine unke pass jakar poochh liya ki chacha ji use din aap aise kyon kah rahe the ki yahi hai aurat ke jivan ki kahani chacha ji ne kaha ki rahane do Tum nahin samjhoge per mere andar to mano ki use kathan ko janne ki ichcha utpann Hui aur is tarah utpann hui ki mujhse use kathan ke bare mein jaane Bina Raha nahin Gaya Jo ki mere man mein pehle kabhi nahi hui thi maine to vah pakad li ki chacha ji mujhe bhi batao mujhe bhi batao to chacha ji ne kaha ki chal batata hun vah mujhe ek neem ke ped ki chhanv mein Le Gaye aur kahane Lage ki Kya tu sach mein use kathan ke bare mein Janna chahta hai jo maine use din kaha tha to maine kaha ki han chacha ji main sach mein use kathan ke bare mein Janna chahta hun jo aapane use din kaha tha to chacha ji ne kaha ki chal Bata deta hun chacha ji ne bataya ki jo kathan use din Maine kaha tha vah aurat ke liye kaha tha to maine chacha ji se kaha ki chacha ji main to aurat jaati ki Kai dukh bhari kahaniyan sunta hun to chacha ji ne kaha ki beta tune sahi kahaniyan hi Suni hai aurat jaati jitna dukh sahan karti hai utna aur koi nahin karta chacha ji kahane Lage ki main tujhe ek aisi ladki ki Kahani sunata hun jisne Sara jivan dukh mein Hi Bata Diya to maine kaha ki chacha ji sunao mujhe usse ladki ki kahani jisne apna Sara jivan dukh mein bita Diya kisi Ghar mein ek ladki ka jivan kathin hai aurat jaati jitna dukh sahan karti hai utna koi nahin kar sakta aur aurat jaati jitna dukh aur koi sahan nahin karta shayad aurat jaati ka jivan dukhon se Hi bhara hua hota hai ek to sare kam vah khud sanvarti hai aur fir bhi logon ke taane sunti hai vah aur alag
dukhi ladki ki kahani
kisi gaon mein Gori naam ki ek ladki rahti thi Gori jab 6 sal ki thi tab uske Maa ki mrutyu ek asadhya rog ke Karan Ho Gai thi is Karan uske pita ne dusri shaadi Kar li gori ki sagi maa ki mrutyu Ho jaane se Gori bahut dukhi thi gauri ki sauteli maa use pasand nahin karti thi use Gori acchi nahin lagti thi gori ki sauteli maa uske pita ke samne usse bahut lad pyar karti thi per uske pita ke jaate hi usse ghar ka sara kam karvati thi use buri tarah Marti thi aur use taane karti thi Gori akeli baithi baithi roti thi धीरे-धीरे uski sauteli maa use aise taane kaise nahin lagi ki vah bahut jyada dukhi ho gai thi usne usse sare kam karvane shuru kar diye the use maarna shuru kar diya use bure bure Dane ka sir nahin shuru kar diye धीरे-धीरे uske sauteli maa kuchh is prakar ke taane kasne lagi to to manhus hai to jaise ko Ham kab tak Pa lenge pata nahin ki tum jaisi ladkiyan yahan booj bankar kahan se a jaati hai vah usse ghar ka sara kam dhakke maar kar karvati thi jab Gori usse kuchh mangti to vah use galiyan deti thi uski sauteli maa use School nahin jaane deti thi धीरे-धीरे Gore ka pita bhi use aurat ki baton mein aane lag Gaya aur vahi Karne laga Jo uski patni kahati thi chacha ji ne bataya ki Kora Shan swabhav ki ladki thi Jo baap ko nahin janti thi vah kabhi gussa nahin karti thi vah sirf shant hi rahana janti thi uska pita jab achcha tha tab bhi usne apne pita ko sauteli Man ke bare mein kuchh nahin bataya per ab to uska pita bhi uske hathon se nikal gaya tha kyunki vah bhi ab sirf patni ke sare per Hi Kam karta tha ab vah donon Hi ek jaise The isliye na hi to vah use School bhejte the na hi use bahar jaane dete the UN donon ke swabhav se gora bahut jyada dukhi ho chuki thi vah donon Jo kahate gora vahi karti ek din donon ne gora se khet ka sara kam karva liya use khet ki sari fasal katwai aur use fasal ka fayda UN donon ne utha liya bechari Gori ka jivan bade hi dukh se chal raha tha vah badi Hi dukhi rahti thi bechari Man ke bichhadne ka Gam janti thi vah samajhti thi chacha ji ne bataya ki jis kathan ko main samjhaunga aurat ke liye hai bahut Hi dukhi hoti hai is sansar ke log aurat ko kuchh samajhte nahin hai usko Koi mahatva nahin dete Hain gora itni dukhi thi ki uske bare mein kahana bhi kathin hai jab gora badi hoti hai to uski vah donon ek parivar mein shaadi karva dete Hain use parivar ke log bhi lalchi hote hain aur gora ke vah maa bapi lalchi hote Hain UN logon ne gora ke sasural walon ko dahej de Diya uski man ne use aakhri waqt mein bitane diye ki tu jaise manmohan sab mere Ghar se ja rahi hai main bahut khush hun धीरे-धीरे sasural wale bhi usi yahi kam karvane Lage Marne Lage ki tu to buri hai aise hi taane kasne Lage jaise ki uski sauteli man use kashti thi ghoda bahut Hi dukhi thi vah nahin janti thi ki yah dukh mere upar kyon hai badi hone ke bad use yah samajh a jata hai ki uski sauteli man jaisi thi vah bahut buri thi uski sauteli Man ke bare mein vah jaan chuki thi धीरे-धीरे usne sari samajh Pa li thi use samajh aaya ki use sauteli man ne Hi uske pita ko apni baton mein fansaya hoga aur meri shaadi aisi ghar mein karva Di Jahan per sab shrabi hai yahan ki Maya buri Hain uske sath subah use bahut Marti thi gora itni dukhi thi uske bare mein kahana bhi mushkil hai chacha ji ne bataya ki beta aurat jaati itni dukhi hoti hai ki uske bare mein koi samajhta nahin hai sochta nahin hai sab aurat ko bastane ka samay Lage rahte hain sautela hona to bahut hi buri baat hai yah bhi gora ko samajh a gaya tha gora dukhi hone ke Karan roti hi rahti thi per धीरे-धीरे vah sab kuchh janne samajhne lag Gai vah hoshiyar Ho Gai thi bade hone ke bad insan ka dimag bhi tej ho jata hai gora ek acchi ladki thi shant swabhav ki ladki thi isliye uske मां-बाप uske is shant swabhav ka fayda uthakar usse jo chahe vah karvate the gora aakhir mein dukhi to thi per kuchh kar nahin sakti thi use sautele man baap ka pata lag gaya tha sasural walon se bhi dukhi ho gai UN gharwalon se bhi dukhi ho gai chacha ji ne bataya ki yah Jo log hote Hain kaiyon ko hi samajh mein aata hai ki aurat jaati Kya hai Baki sab aurat jaati ko kuchh nahin samajhte Hain vah sochte Hain ki jo bhi hai vah ham hi hain aur jaati kya hai kya hoti hai kahan se I hai yah hamen nahin pata Ham aurat se jyada matlab nahin rakhte vaise beta ek baat bata dun chacha ji ne kaha ki aurat jaati ki jitni ijjat karoge utani hi ashaen aashirwad tumhen milega aurat jaati hi hai jisne srishti ko racha hai aur is rishte ko badhava Diya hai log jo kahate Hain unke baton per dhyan Dena jyada achcha nahin hota hai aurat jaati ke bare mein sab bura kahate Hain per aisa nahin hai ud jaati bhoot dukhi hai iska matlab yah nahin ki log uska fayda uthaen aur jaate shant swabhav ki hai iska matlab yah nahin ki uske shant swabhav ka bhi log fayda uthae aur jaati hai Jo waqt mein kam aati hai aurat jaati hi hai jo sabka sath nibhati hai yahan tak ki bhagwat Geeta mein bhi aurat jaati ke bare mein hi baten ki Gai thi jab aurat jaati per koi bhi a jaati hai to ishwar use aanch Surat ko bachate Hain parantu kahin kashti kapati paapi logon ki vajah se aaj ud jaati bahut dukhi ho gai hai gora dukhi thi ek bar vah apne Ghar ko jaati hai apne man baap se baat karti hai aur kahati hai ki aapane meri shaadi aise parivar mein kyon karvai ki Jo mujhe kuchh samajhta hi nahin to uske sauteli man khadi hoti hai aur kahati hai ki jyada band mat main jaisa kahati hun vaisa kara kar tu jyada unchi banne ki koshish mat kiya kar main tujhse badi Hun Jawan mat ladaya kar to use waqt gora ka swabhav shant swabhav se bahar a gaya tha gora ke Man ke bichhad jaane ka janti thi jis tarah use sauteli man use dukh Diya use tarah hi gora ne ab than li thi ki isase to ab sabak sikhana hi hoga gora ne kaha ki jis tarah tune mere pitaji ko mujhse chhina hai yah mat soch ki main mere pitaji ko Tera hone dungi uski sauteli man usse ladne ki koshish karti hai use dant dant kar samjhati hai per gora use waqt samajh Gai hoti hai ki yah sauteli man kya hai yah Koi man nahin hai yah to bus ek aisi aurat hai jo paison ke liye kuchh bhi kar sakti hai gora ne use kaha ki tu jyada mat Ban tu paison ke liye kuchh bhi kar sakti hai to aisi aurat hai jo paison ki lalchand hai aur Tere paise Tere Kam nahin aane wale Hain kyunki paison se insan Bada nahin hota uske karmon se hota hai to uski man use ek thappad Marne ki karti hai per gora uska hath pakad leti hai kyunki gora ko pata tha ki yah mere ab tha per Marne ki karegi kyunki vah uski sauteli man use bachpan mein bahut Marti thi is Karan gora ko pata tha ki yah kab mujhe Marne ki koshish kar sakti hai usne jaise uska hath pakda to uski sauteli man ashcharychakit Ho Gai vah gora ko is tarah dekhne lagi jaise ki Mano usne Koi galti Hui jwala dekh li Ho chacha ji ne aage bataya ki beta kuchh bhi karo per aurat jaati ka apman mat karo na hi aurat ko aurat jaati ka apman Karne do gora apne sasural walon ke pass jaati hai unse bhi yah baten karti hai to uske sasural wale samajh jaate Hain uske sasural ke log samajh jaate Hain ki aakhir yah ladki kitni bholi hai aur acchi hai uski saasu Man ki aankhon mein aansu a jaate Hain jab vah Gori ke kison ke bare mein sunti hai to Gori ne use sari sacchai Bata Di uski saasu man uski sauteli Man ke pass jaati hai aur use jail mein bhijwane ki baat karti hai aur vah sauteli man uski sanson se bigadane ki koshish karti hai per uske saasu bahut chalak thi aur chatur bhi isliye usne police ko turant Bula Diya aur police ko sari ghatna Bata Di police ne Ghar ki chhanbin ki to Ghar mein kahin paise jevar yah sab nikale to police walon ne donon ko girftar kar liya sanson gora ko ghar per Le Gai aur usne Ghar ke logon se sar aap gutkha sab kuchh chhod Diya uske Ghar ke log samajhdar The isliye unhone bhi sab kuchh chhod diya tha aur aap khush thi uske sanson ke Karan uski jaan mein jaan I thi chacha ji ne ab logon ke liye Salah Di ki aurat jaati jo hai vah kya hai aur jaati ka man kya hai ud jaati kaun hai ud jaati kya hai kahan se I hai yah aurat jaati ko jo log bura kahate Hain inko bura kahane do yah to bura kahate Hain vah kahate rah jaenge jis prakar Kabir Ji kahate Hain ki koi agar aapki burai karta hai to use Karne do vah log burai karke swayam hi chup ho jaenge aurat jaati kisi ka bura karne ke liye nahin balki bhala karne ke liye is dharti per hai jab bhagwan aurat ka bhala kar sakte hain jab jisne srishti ko racha hai vah aur jaati ka samman kar rahe hain to manushya to ek bhagwan ke dwara banai Gai kathputli hai use Koi adhikar nahin hai ki vah aurat jaati per atyachar Karen use bura bhala kahin use galiyan de kalyug mein vaise to sab ki buddhi bhrashti hoti hai per Kai log hote Hain Jo jyada kar dete Hain kyunki UN logon ki swayam ke to hoti hai per dusron ko bhi vah chain se nahin rahane dete Jo log aurat jaati ke prati buri bhavnayen rakhte hain ya FIR aurat ko bura samajhte Hain to yah unki galat soch hai aurat ne hi srishti ko aage badhava Diya hai Jahan auraton ka samman Kiya jata hai vahan devta swayam rahte hain aur Jahan per auraton ka samman Hi Na Ho vahan per kalesh hi kalesh rehta hai manushya ko bura nahin karna chahie kisi ka jab vah khud ka hi bura nahin karna chahta to dusron ka bura karne se use kya milega vah aaya hai to ekadam Chala jaega bura karega to nark ko payega bhala karega to swarg ko payega Jo bhi aaya hai use yahan per bhala karne ke liye bheja gaya hai log ulta samajh rahe hain vah bura karne mein Lage hue hain aurat jaati ko Kai log aaj bhi mahatva nahin dete kyunki vah swayam ki buddhi per niyantran nahin rakh paate kahane se unhen bura lagta hai ki hamen bura bhala kahate Hain per UN logon ko pata hona chahie ki aakhir Ho jaati kya hai is srishti ko hi aurat ne racha hai aurat Hi hai jiski log puja karenge to devta ko ghar per Bula sakenge Sanskrit mein kaha jata hai ki yatra nariye pujante rammante tatra devta hai yani jankari ka samman hai vahan devta hai aur Jahan per nari ka samman nahin hai vahan raksh hai manushya sochta hai ki main dukhi hun jab vah aurat ka samanya kar sakta to family dukhi hoga kyunki Prabhu usko chacha dukhi rakhte Hain Jo aurat ka samman nahin kar sakta aise log ijjat pane ki sochte Hain per Pa nahin sakte jab tak Koi aurat ka saman nahin kar sakta tab tak uska koi nahin kar sakta vah sochta rahega ki mera samman kyon nahin hota use pata hota hai ki aakhir mere samman kyon nahin ho raha hai fir bhi vah bura hi karta hai Kai logon ko yah baat pata hai ki aurat kya hai per vah to samajh Kar bhi bura karte hain hamen kabhi kisi ka bura nahin karna chahie yah bhagwat Geeta mein bhi likha gaya hai manushya ko bhagwat Geeta paper padhne chahie isase vah nari ko samajh sakta hai aur agar Jo nari Koi nahin samajh sakta vah swayam ko kya samjhega nari ko bura kahane ka manushya ko koi adhikar nahin hai nari jo hai vah srishti ki devi hai ine logon ko pata hona chahie ki nari kam mahatva kya hai log jyadatar dahej ke piche bhagate Hain to dahej ek aisi chij hai jismein sirf nari ka yah adhikar hota hai parantu nari ke dwara bheja Gaya dahej log swayam ka samajhne lag jaate Hain aur swayam use per adhikar jatane lag jaate Hain to unke galat dharna hai unko aise nahin karna chahie na kyunki Jahan per nari ke dahej ka log swayam upyog kar rahe hain to unko uska koi adhikar nahin hai Jahan se nari ka dahej aaya hai use per sirf nari ka hi adhikar hai Baki kisi ko bhi uska upyog Karne ka adhikar nahin hai Jo log aaj bhi nari ko samman nahin dete Hain bura bhala samajhte Hain UN per hath uthate Hain sharab pic karo main maarte hain ya FIR unhen galiyan dete Hain to yah unke liye sharm ki baat hai jis manushya ke andar sharm nahin hai uske pass koi kram nahin hai yani ki nari ka jab tak insan samman nahin karega to vah apne karm ko bhogne ke layak nahin rahega aur apne karm ko karne ke bhi layak nahin rahega bhagwan Shri Krishna swayam nari ka samman karte Hain Jo Puri srishti ke jagat Guru Hain vah nari ka samman kar rahe hain to manushya ko koi adhikar Kahan se Mil Gaya ki vo nari ka pura Karen ab nari bhi nari ka bura kar rahi hai to agar nari kisi nari ka pura Karen srishti rachi gai hai to niyamon ke dwara rachi gai hai agar log Bina niyamon ka palan kiye iska upyog karenge to vah galat hoga unke liye yah unke liye sahi nahin hoga jo srishti ke niyamon ke aadhar per nahin chalta hai vah aapka baaghi banta hai jo paap ka baaghi banta hai vah narak ka bhagi banta hai aur nark ka bhagi banata hai vah kalank ka bhagi banta hai aur jo kalankit hai vah raksh banta hai bura karoge to bura hi paoge bhala karoge to bhalai paoge is srishti ke niyam hai iske sath chaloge to apna bhi is bhala kar paoge aur logon ka bhi jo manushya sochte Hain ki bhala karne se hamara bura hota hai to aisa kuchh bhi nahin hai unki galat soch hai unhen aisa nahin sochne chahie narega bhala karo nari ke prati acche dharnaon ko agar manav dharan karta hai to swayam ka bhala swayam hi kar leta hai bura karoge to bura dande hi milega manushya ko samajh Jana chahie ki paap kya hai aur burai kya hai Jo manav apne sar per paap ko chadha leta hai vah paap ka hi bhagya banaa rah jata hai vah kuchh bhi karne ke layak nahin rahata hai manav sochta hai ki main bahut hi jyada vidwan hun bahut hi jyada hoshiyar hun per use yah nahin Socha chahie agar dharm kar rahe ho to yah sochkar mat karo ki main dharm kar raha hun dharm yah sochkar karo ki main kram kar raha Hu dharm ka karm karna hi Manas kartavya hai aur karm karna hi manav ka dharm hai nari ko jo log bura kahate Hain ya jinhone kaha hai vanrak ko paate hain aur nark ko hi gaye hain Jo log sochte Hain ki main narak nahin milega nari ko marne ke bad buri baten bolane ke bad to unke liye galat hai chacha ji ne aur bhi kahin baten bataen chacha ji kahate Hain ki beta kuchh bhi karo per nari ka apman mat hone do chacha ji kahate Hain ki nari ke liye log bura to sochte Hain per bhala karne mein vah asamarth rahte hain yani ki kram bhi nahin kar sakte dharm bhi nahin kar sakte aur burai ko sar per chadhate Hain chacha ji se Maine poochha ki use din vah aurat use bacche ko kis tarah maar kar Ghar per Le Gai mujhe bahut dukh hua to chacha ji ne bataya ki aurat ka jivan jyadatar dukh mein hi bitata hai per agar koi aurat ko hath lagata hai maarta hai use bure galiyan deta hai to itne bade baap ka baaghi banta hai ki jisko vah sapne mein bhi nahin sochta aur jo nari ko marne se aapka bhagya ban raha hai vah to sanyas hi jivan Ji Raha hai Jo nar nari kisi nari ko maar rahe hain atyachar kar rahe hai bura bhala kah rahe hain galiyan de rahe hain vah manav nahin vah nirjiv log Hain yah unhen pata hona chahie ki agar manushya nari ko kuchh mahatva nahin deta hai to vah ek nirjiv ke saman hota hai jis prakar ravan ne sita ji ko koi mahatva nahin diya to mrutyu ke ghat utra parantu bhagwan Shri Ram ke hathon Marne se vah vaikund dham ko pahunch gaya tha yahan per bhagwat Geeta mein bataya gaya hai ki jab kauravon ne drop dekha apman kiya tha tab UN sabke sath kya hua tha sabko pata hai bhagwat Geeta bhi manushya ko padhani chahie usse jyada samajh manushya nari ke liye pa sakta hai bhagwat Geeta ek aisi vigyan hai jo sampurn vigyanon ko piche chhod deti hai Jo manushya bhagwat Geeta ko samajh gaya use srishti ke sare niyamon ko samajh jata hai jo sab kuchh hai nari hi hai jo srishti ko rach rahi hai nari hi hai jo aaj manav ki sahayata kar rahi hai manushya anari ke Bina kuchh nahin hai use pata nahin hai ki aakhir yah srishti kya hai nari hi hai jo sab kuchh use batati hai ya FIR nari hi hai jo uske antim samay Tak kam mein aati hai nari hi hai jo ant samay Tak manav ka sath nibhati hai manushya ka sath nibhati hai nari bura karne se koson per hoti hai vah bura karna nahin chahti parantu kahin nariya galat soch leti hai to vah kar deti hai lekin jo aaj yah janti Hain ki aakhirkar dharm granth sab kuchh kya hai to vah sath nibhaane se kabhi pare nahin hatti nari ki manushya ko aage badhava de rahi hai nari hai jo sab kuchh manushya ko banaa rahi hai nari ka bura mat karo chacha ji ne bataya ki jo nari ka pura karega uska swayam ka hi bura hota hai FIR vah rota hai ki mere sath bura ho raha hai main dukhi hun main dukhi hun jab Tak nar nari ka pura karte rahega tab tak swayam bhi bura khata rahega use kuchh samajh nahin aaega vah bhatkta rahega jis prakar ant mein duryodhan bhatka tha usi prakar manushya bhi bhatakta hai manushya koi yah nahin sochna chahie ki nari ka bura karne se hamara Koi kuchh nahin bigaad sakta jis prakar duryodhan ne soch rakhi ki nari ka pura karne se hamara Koi kuchh nahin bigaad sakta to use ant samay mein aise paap kram ko jhelna jhelna pada jo ki uske liye bahut bhari pada bura karne se nar ko bachana chahie insan ko chhoti si chhoti buri galti karne se bhi bachana chahie use burai se hajaron kosh dur rahana chahie yahi manushya ka kartavya hai yahi uska kram hai manav ko yahan srishti per bheja Gaya hai to kahin niyamon ke sath bheja gaya hai agar bhagwan ne shrimad bhagwat Geeta ka gyan Diya to kis liye Diya hai nari ka samman karne ke liye Diya hai agar Jo bhagwat Geeta ko samajh Kar nare ka samman nahin kar sakta to vah swayam ka samman kahan se payega use yah baten pata honi chahie ki jab kauravo ne nari ka samman nahin kiya tha to kis prakar ke paap karm ko jhelna pada kis prakar unke teer Lage korbvo ko hi jitana chahte the unhen bhi paap kram ko jhelna pada Jo paap hone ke bad bhi ravan ko jitana chahte the unhen bhi bura jhelna pada yani ki jab ravan jaise raksh aur vah jaise raksh yah sab jhel sakte hain to manushya to itni badi kathputli hai jo ki paap ko chadhate hi bahut bade baap ka bhagi ban jata hai narega bura karne se pahle manushya ko hajaron bar soch Lena chahie aur use suchna bhi nahin chahie use yah baat apne Man mein nahin Lani chahie ki main nari ka bura karun srishti ke niyamon ke dwara Hi manushya ko chalna chahie aur uske sath Hi manushya ko kram karne chahie yah srishti hai yah bhagwan Shri Krishna ke dwara rachi gai hai yahan per Jo bura karega to bura hi payega yah sab is srishti ke niyam hai paap kram manushya ke liye sabse badi bhari chij hai बड़े-बड़े raja Maharaja jab nare ka apman karte The to ant mein paap karm ko paate the nark ko jaate the chale jaate the mare jaate the kalankit Ho jaate the to nar kaise nahin ho sakta jab sudama ne sab ka samman kiya tha to pakka use sukh prapti ka vardan mila tha Jo log paison ke piche bhag rahe hain nare ka galat upyog kar rahe hain vah log sirf paap kram ko hi apne sar per chadha rahe hain bura karo bura paaun bura karo bura Pao yahi aankhen srishti ke niyam hai dharm karoge to karm kripa hogi aur ghar aaj dharm karoge to paap hi paap karoge nari vah hai jo srishti ki rakhvali hai logon ko pata hona chahie ki Man Durga swayam jab rusht hoti hai to burai ka kis prakar Nash karti hai jo log yah sochte Hain ki hamara Koi kuchh nahin bigaad sakta vah log galat soch rahe hain nari ka man karne se manav akhand paap ka bhagya ban jata hai dharm ki Hani kar deta hai aur jo dharm ke Hani karega vah swayam ke aane karega swayam ki Hani karke apne kram ki Hani karega aur kram ki Hani karne ke bad apne karm ki ki bhi Hani karega nar bura kar raha hai to burai payega srishti ki Devi ka apman karega to ek nirjiv kahlayega paap kram manushya ke liye sabse badi sharm ki baat hai use samajhna chahie ki jab bhagwan swayam paap Karne se dur hatte Hain dur rahte Hain to manushya kaun hai Jo paap karega vah to ek kathputli hai use paap karne ka koi adhikar nahin hai vah kalankit Ho jata hai jab vah paap karta hai humko jata hai jab vah paap karta hai dharm karna uska kartavya hai usko aaj manav chhod raha hai manushya aaj is rishte ka apman Kar Raha hai nare ka apman Kar Raha hai srishti ki Devi ka man kar raha hai jo srishti ko badhava deti hai uska apman kar raha hai is rishte ki Man ke Man ka apman Kar Raha hai srishti mahi hai Jo log paap karte hain uska vajan dharti se aane per asamarth hoti hai yani Jo log paap karte hain uska vajan dharti nahin sah sakti aur jo log apni Man ko paap karmon se dukhi karta hai vah khandwa aapka bhagya band kar nark dham ko jata hai yani ki jo bhagwan Shri Krishna ke kahe hue vachanon per na chalkar is Man ko dukhi kar raha hai aapka bhagya ban raha hai jo bhagwan Shri Krishna ko apni Man ke liye rusht karta hai vah akhand paap ka bhagya ban jata hai jo srishti ke niyam hai uska palan karna hai manushya ka kartavya mahila ko aaj logon ne bahut dukhi kar rakha hai unko samajh Jana chahie ki is nari ko dukh Dene se hamen dur rahana chahie ab to is nari ko logon ko bachana chahie yah nari hai jo is rishte ko badhava de rahi hai logon ko samajhna chahie paap karm karne se manushya ko bachana chahie yahan per manushya ko nari ka bura karne se kuchh nahin milega nari
dukhi ladki ki kahani
kisi gaon mein Gori naam ki ek ladki rahti thi Gori jab 6 sal ki thi tab uske Maa ki mrutyu ek asadhya rog ke Karan Ho Gai thi is Karan uske pita ne dusri shaadi Kar li gori ki sagi maa ki mrutyu Ho jaane se Gori bahut dukhi thi gauri ki sauteli maa use pasand nahin karti thi use Gori acchi nahin lagti thi gori ki sauteli maa uske pita ke samne usse bahut lad pyar karti thi per uske pita ke jaate hi usse ghar ka sara kam karvati thi use buri tarah Marti thi aur use taane karti thi Gori akeli baithi baithi roti thi धीरे-धीरे uski sauteli maa use aise taane kaise nahin lagi ki vah bahut jyada dukhi ho gai thi usne usse sare kam karvane shuru kar diye the use maarna shuru kar diya use bure bure Dane ka sir nahin shuru kar diye धीरे-धीरे uske sauteli maa kuchh is prakar ke taane kasne lagi to to manhus hai to jaise ko Ham kab tak Pa lenge pata nahin ki tum jaisi ladkiyan yahan booj bankar kahan se a jaati hai vah usse ghar ka sara kam dhakke maar kar karvati thi jab Gori usse kuchh mangti to vah use galiyan deti thi uski sauteli maa use School nahin jaane deti thi धीरे-धीरे Gore ka pita bhi use aurat ki baton mein aane lag Gaya aur vahi Karne laga Jo uski patni kahati thi chacha ji ne bataya ki Kora Shan swabhav ki ladki thi Jo baap ko nahin janti thi vah kabhi gussa nahin karti thi vah sirf shant hi rahana janti thi uska pita jab achcha tha tab bhi usne apne pita ko sauteli Man ke bare mein kuchh nahin bataya per ab to uska pita bhi uske hathon se nikal gaya tha kyunki vah bhi ab sirf patni ke sare per Hi Kam karta tha ab vah donon Hi ek jaise The isliye na hi to vah use School bhejte the na hi use bahar jaane dete the UN donon ke swabhav se gora bahut jyada dukhi ho chuki thi vah donon Jo kahate gora vahi karti ek din donon ne gora se khet ka sara kam karva liya use khet ki sari fasal katwai aur use fasal ka fayda UN donon ne utha liya bechari Gori ka jivan bade hi dukh se chal raha tha vah badi Hi dukhi rahti thi bechari Man ke bichhadne ka Gam janti thi vah samajhti thi chacha ji ne bataya ki jis kathan ko main samjhaunga aurat ke liye hai bahut Hi dukhi hoti hai is sansar ke log aurat ko kuchh samajhte nahin hai usko Koi mahatva nahin dete Hain gora itni dukhi thi ki uske bare mein kahana bhi kathin hai jab gora badi hoti hai to uski vah donon ek parivar mein shaadi karva dete Hain use parivar ke log bhi lalchi hote hain aur gora ke vah maa bapi lalchi hote Hain UN logon ne gora ke sasural walon ko dahej de Diya uski man ne use aakhri waqt mein bitane diye ki tu jaise manmohan sab mere Ghar se ja rahi hai main bahut khush hun धीरे-धीरे sasural wale bhi usi yahi kam karvane Lage Marne Lage ki tu to buri hai aise hi taane kasne Lage jaise ki uski sauteli man use kashti thi ghoda bahut Hi dukhi thi vah nahin janti thi ki yah dukh mere upar kyon hai badi hone ke bad use yah samajh a jata hai ki uski sauteli man jaisi thi vah bahut buri thi uski sauteli Man ke bare mein vah jaan chuki thi धीरे-धीरे usne sari samajh Pa li thi use samajh aaya ki use sauteli man ne Hi uske pita ko apni baton mein fansaya hoga aur meri shaadi aisi ghar mein karva Di Jahan per sab shrabi hai yahan ki Maya buri Hain uske sath subah use bahut Marti thi gora itni dukhi thi uske bare mein kahana bhi mushkil hai chacha ji ne bataya ki beta aurat jaati itni dukhi hoti hai ki uske bare mein koi samajhta nahin hai sochta nahin hai sab aurat ko bastane ka samay Lage rahte hain sautela hona to bahut hi buri baat hai yah bhi gora ko samajh a gaya tha gora dukhi hone ke Karan roti hi rahti thi per धीरे-धीरे vah sab kuchh janne samajhne lag Gai vah hoshiyar Ho Gai thi bade hone ke bad insan ka dimag bhi tej ho jata hai gora ek acchi ladki thi shant swabhav ki ladki thi isliye uske मां-बाप uske is shant swabhav ka fayda uthakar usse jo chahe vah karvate the gora aakhir mein dukhi to thi per kuchh kar nahin sakti thi use sautele man baap ka pata lag gaya tha sasural walon se bhi dukhi ho gai UN gharwalon se bhi dukhi ho gai chacha ji ne bataya ki yah Jo log hote Hain kaiyon ko hi samajh mein aata hai ki aurat jaati Kya hai Baki sab aurat jaati ko kuchh nahin samajhte Hain vah sochte Hain ki jo bhi hai vah ham hi hain aur jaati kya hai kya hoti hai kahan se I hai yah hamen nahin pata Ham aurat se jyada matlab nahin rakhte vaise beta ek baat bata dun chacha ji ne kaha ki aurat jaati ki jitni ijjat karoge utani hi ashaen aashirwad tumhen milega aurat jaati hi hai jisne srishti ko racha hai aur is rishte ko badhava Diya hai log jo kahate Hain unke baton per dhyan Dena jyada achcha nahin hota hai aurat jaati ke bare mein sab bura kahate Hain per aisa nahin hai ud jaati bhoot dukhi hai iska matlab yah nahin ki log uska fayda uthaen aur jaate shant swabhav ki hai iska matlab yah nahin ki uske shant swabhav ka bhi log fayda uthae aur jaati hai Jo waqt mein kam aati hai aurat jaati hi hai jo sabka sath nibhati hai yahan tak ki bhagwat Geeta mein bhi aurat jaati ke bare mein hi baten ki Gai thi jab aurat jaati per koi bhi a jaati hai to ishwar use aanch Surat ko bachate Hain parantu kahin kashti kapati paapi logon ki vajah se aaj ud jaati bahut dukhi ho gai hai gora dukhi thi ek bar vah apne Ghar ko jaati hai apne man baap se baat karti hai aur kahati hai ki aapane meri shaadi aise parivar mein kyon karvai ki Jo mujhe kuchh samajhta hi nahin to uske sauteli man khadi hoti hai aur kahati hai ki jyada band mat main jaisa kahati hun vaisa kara kar tu jyada unchi banne ki koshish mat kiya kar main tujhse badi Hun Jawan mat ladaya kar to use waqt gora ka swabhav shant swabhav se bahar a gaya tha gora ke Man ke bichhad jaane ka janti thi jis tarah use sauteli man use dukh Diya use tarah hi gora ne ab than li thi ki isase to ab sabak sikhana hi hoga gora ne kaha ki jis tarah tune mere pitaji ko mujhse chhina hai yah mat soch ki main mere pitaji ko Tera hone dungi uski sauteli man usse ladne ki koshish karti hai use dant dant kar samjhati hai per gora use waqt samajh Gai hoti hai ki yah sauteli man kya hai yah Koi man nahin hai yah to bus ek aisi aurat hai jo paison ke liye kuchh bhi kar sakti hai gora ne use kaha ki tu jyada mat Ban tu paison ke liye kuchh bhi kar sakti hai to aisi aurat hai jo paison ki lalchand hai aur Tere paise Tere Kam nahin aane wale Hain kyunki paison se insan Bada nahin hota uske karmon se hota hai to uski man use ek thappad Marne ki karti hai per gora uska hath pakad leti hai kyunki gora ko pata tha ki yah mere ab tha per Marne ki karegi kyunki vah uski sauteli man use bachpan mein bahut Marti thi is Karan gora ko pata tha ki yah kab mujhe Marne ki koshish kar sakti hai usne jaise uska hath pakda to uski sauteli man ashcharychakit Ho Gai vah gora ko is tarah dekhne lagi jaise ki Mano usne Koi galti Hui jwala dekh li Ho chacha ji ne aage bataya ki beta kuchh bhi karo per aurat jaati ka apman mat karo na hi aurat ko aurat jaati ka apman Karne do gora apne sasural walon ke pass jaati hai unse bhi yah baten karti hai to uske sasural wale samajh jaate Hain uske sasural ke log samajh jaate Hain ki aakhir yah ladki kitni bholi hai aur acchi hai uski saasu Man ki aankhon mein aansu a jaate Hain jab vah Gori ke kison ke bare mein sunti hai to Gori ne use sari sacchai Bata Di uski saasu man uski sauteli Man ke pass jaati hai aur use jail mein bhijwane ki baat karti hai aur vah sauteli man uski sanson se bigadane ki koshish karti hai per uske saasu bahut chalak thi aur chatur bhi isliye usne police ko turant Bula Diya aur police ko sari ghatna Bata Di police ne Ghar ki chhanbin ki to Ghar mein kahin paise jevar yah sab nikale to police walon ne donon ko girftar kar liya sanson gora ko ghar per Le Gai aur usne Ghar ke logon se sar aap gutkha sab kuchh chhod Diya uske Ghar ke log samajhdar The isliye unhone bhi sab kuchh chhod diya tha aur aap khush thi uske sanson ke Karan uski jaan mein jaan I thi chacha ji ne ab logon ke liye Salah Di ki aurat jaati jo hai vah kya hai aur jaati ka man kya hai ud jaati kaun hai ud jaati kya hai kahan se I hai yah aurat jaati ko jo log bura kahate Hain inko bura kahane do yah to bura kahate Hain vah kahate rah jaenge jis prakar Kabir Ji kahate Hain ki koi agar aapki burai karta hai to use Karne do vah log burai karke swayam hi chup ho jaenge aurat jaati kisi ka bura karne ke liye nahin balki bhala karne ke liye is dharti per hai jab bhagwan aurat ka bhala kar sakte hain jab jisne srishti ko racha hai vah aur jaati ka samman kar rahe hain to manushya to ek bhagwan ke dwara banai Gai kathputli hai use Koi adhikar nahin hai ki vah aurat jaati per atyachar Karen use bura bhala kahin use galiyan de kalyug mein vaise to sab ki buddhi bhrashti hoti hai per Kai log hote Hain Jo jyada kar dete Hain kyunki UN logon ki swayam ke to hoti hai per dusron ko bhi vah chain se nahin rahane dete Jo log aurat jaati ke prati buri bhavnayen rakhte hain ya FIR aurat ko bura samajhte Hain to yah unki galat soch hai aurat ne hi srishti ko aage badhava Diya hai Jahan auraton ka samman Kiya jata hai vahan devta swayam rahte hain aur Jahan per auraton ka samman Hi Na Ho vahan per kalesh hi kalesh rehta hai manushya ko bura nahin karna chahie kisi ka jab vah khud ka hi bura nahin karna chahta to dusron ka bura karne se use kya milega vah aaya hai to ekadam Chala jaega bura karega to nark ko payega bhala karega to swarg ko payega Jo bhi aaya hai use yahan per bhala karne ke liye bheja gaya hai log ulta samajh rahe hain vah bura karne mein Lage hue hain aurat jaati ko Kai log aaj bhi mahatva nahin dete kyunki vah swayam ki buddhi per niyantran nahin rakh paate kahane se unhen bura lagta hai ki hamen bura bhala kahate Hain per UN logon ko pata hona chahie ki aakhir Ho jaati kya hai is srishti ko hi aurat ne racha hai aurat Hi hai jiski log puja karenge to devta ko ghar per Bula sakenge Sanskrit mein kaha jata hai ki yatra nariye pujante rammante tatra devta hai yani jankari ka samman hai vahan devta hai aur Jahan per nari ka samman nahin hai vahan raksh hai manushya sochta hai ki main dukhi hun jab vah aurat ka samanya kar sakta to family dukhi hoga kyunki Prabhu usko chacha dukhi rakhte Hain Jo aurat ka samman nahin kar sakta aise log ijjat pane ki sochte Hain per Pa nahin sakte jab tak Koi aurat ka saman nahin kar sakta tab tak uska koi nahin kar sakta vah sochta rahega ki mera samman kyon nahin hota use pata hota hai ki aakhir mere samman kyon nahin ho raha hai fir bhi vah bura hi karta hai Kai logon ko yah baat pata hai ki aurat kya hai per vah to samajh Kar bhi bura karte hain hamen kabhi kisi ka bura nahin karna chahie yah bhagwat Geeta mein bhi likha gaya hai manushya ko bhagwat Geeta paper padhne chahie isase vah nari ko samajh sakta hai aur agar Jo nari Koi nahin samajh sakta vah swayam ko kya samjhega nari ko bura kahane ka manushya ko koi adhikar nahin hai nari jo hai vah srishti ki devi hai ine logon ko pata hona chahie ki nari kam mahatva kya hai log jyadatar dahej ke piche bhagate Hain to dahej ek aisi chij hai jismein sirf nari ka yah adhikar hota hai parantu nari ke dwara bheja Gaya dahej log swayam ka samajhne lag jaate Hain aur swayam use per adhikar jatane lag jaate Hain to unke galat dharna hai unko aise nahin karna chahie na kyunki Jahan per nari ke dahej ka log swayam upyog kar rahe hain to unko uska koi adhikar nahin hai Jahan se nari ka dahej aaya hai use per sirf nari ka hi adhikar hai Baki kisi ko bhi uska upyog Karne ka adhikar nahin hai Jo log aaj bhi nari ko samman nahin dete Hain bura bhala samajhte Hain UN per hath uthate Hain sharab pic karo main maarte hain ya FIR unhen galiyan dete Hain to yah unke liye sharm ki baat hai jis manushya ke andar sharm nahin hai uske pass koi kram nahin hai yani ki nari ka jab tak insan samman nahin karega to vah apne karm ko bhogne ke layak nahin rahega aur apne karm ko karne ke bhi layak nahin rahega bhagwan Shri Krishna swayam nari ka samman karte Hain Jo Puri srishti ke jagat Guru Hain vah nari ka samman kar rahe hain to manushya ko koi adhikar Kahan se Mil Gaya ki vo nari ka pura Karen ab nari bhi nari ka bura kar rahi hai to agar nari kisi nari ka pura Karen srishti rachi gai hai to niyamon ke dwara rachi gai hai agar log Bina niyamon ka palan kiye iska upyog karenge to vah galat hoga unke liye yah unke liye sahi nahin hoga jo srishti ke niyamon ke aadhar per nahin chalta hai vah aapka baaghi banta hai jo paap ka baaghi banta hai vah narak ka bhagi banta hai aur nark ka bhagi banata hai vah kalank ka bhagi banta hai aur jo kalankit hai vah raksh banta hai bura karoge to bura hi paoge bhala karoge to bhalai paoge is srishti ke niyam hai iske sath chaloge to apna bhi is bhala kar paoge aur logon ka bhi jo manushya sochte Hain ki bhala karne se hamara bura hota hai to aisa kuchh bhi nahin hai unki galat soch hai unhen aisa nahin sochne chahie narega bhala karo nari ke prati acche dharnaon ko agar manav dharan karta hai to swayam ka bhala swayam hi kar leta hai bura karoge to bura dande hi milega manushya ko samajh Jana chahie ki paap kya hai aur burai kya hai Jo manav apne sar per paap ko chadha leta hai vah paap ka hi bhagya banaa rah jata hai vah kuchh bhi karne ke layak nahin rahata hai manav sochta hai ki main bahut hi jyada vidwan hun bahut hi jyada hoshiyar hun per use yah nahin Socha chahie agar dharm kar rahe ho to yah sochkar mat karo ki main dharm kar raha hun dharm yah sochkar karo ki main kram kar raha Hu dharm ka karm karna hi Manas kartavya hai aur karm karna hi manav ka dharm hai nari ko jo log bura kahate Hain ya jinhone kaha hai vanrak ko paate hain aur nark ko hi gaye hain Jo log sochte Hain ki main narak nahin milega nari ko marne ke bad buri baten bolane ke bad to unke liye galat hai chacha ji ne aur bhi kahin baten bataen chacha ji kahate Hain ki beta kuchh bhi karo per nari ka apman mat hone do chacha ji kahate Hain ki nari ke liye log bura to sochte Hain per bhala karne mein vah asamarth rahte hain yani ki kram bhi nahin kar sakte dharm bhi nahin kar sakte aur burai ko sar per chadhate Hain chacha ji se Maine poochha ki use din vah aurat use bacche ko kis tarah maar kar Ghar per Le Gai mujhe bahut dukh hua to chacha ji ne bataya ki aurat ka jivan jyadatar dukh mein hi bitata hai per agar koi aurat ko hath lagata hai maarta hai use bure galiyan deta hai to itne bade baap ka baaghi banta hai ki jisko vah sapne mein bhi nahin sochta aur jo nari ko marne se aapka bhagya ban raha hai vah to sanyas hi jivan Ji Raha hai Jo nar nari kisi nari ko maar rahe hain atyachar kar rahe hai bura bhala kah rahe hain galiyan de rahe hain vah manav nahin vah nirjiv log Hain yah unhen pata hona chahie ki agar manushya nari ko kuchh mahatva nahin deta hai to vah ek nirjiv ke saman hota hai jis prakar ravan ne sita ji ko koi mahatva nahin diya to mrutyu ke ghat utra parantu bhagwan Shri Ram ke hathon Marne se vah vaikund dham ko pahunch gaya tha yahan per bhagwat Geeta mein bataya gaya hai ki jab kauravon ne drop dekha apman kiya tha tab UN sabke sath kya hua tha sabko pata hai bhagwat Geeta bhi manushya ko padhani chahie usse jyada samajh manushya nari ke liye pa sakta hai bhagwat Geeta ek aisi vigyan hai jo sampurn vigyanon ko piche chhod deti hai Jo manushya bhagwat Geeta ko samajh gaya use srishti ke sare niyamon ko samajh jata hai jo sab kuchh hai nari hi hai jo srishti ko rach rahi hai nari hi hai jo aaj manav ki sahayata kar rahi hai manushya anari ke Bina kuchh nahin hai use pata nahin hai ki aakhir yah srishti kya hai nari hi hai jo sab kuchh use batati hai ya FIR nari hi hai jo uske antim samay Tak kam mein aati hai nari hi hai jo ant samay Tak manav ka sath nibhati hai manushya ka sath nibhati hai nari bura karne se koson per hoti hai vah bura karna nahin chahti parantu kahin nariya galat soch leti hai to vah kar deti hai lekin jo aaj yah janti Hain ki aakhirkar dharm granth sab kuchh kya hai to vah sath nibhaane se kabhi pare nahin hatti nari ki manushya ko aage badhava de rahi hai nari hai jo sab kuchh manushya ko banaa rahi hai nari ka bura mat karo chacha ji ne bataya ki jo nari ka pura karega uska swayam ka hi bura hota hai FIR vah rota hai ki mere sath bura ho raha hai main dukhi hun main dukhi hun jab Tak nar nari ka pura karte rahega tab tak swayam bhi bura khata rahega use kuchh samajh nahin aaega vah bhatkta rahega jis prakar ant mein duryodhan bhatka tha usi prakar manushya bhi bhatakta hai manushya koi yah nahin sochna chahie ki nari ka bura karne se hamara Koi kuchh nahin bigaad sakta jis prakar duryodhan ne soch rakhi ki nari ka pura karne se hamara Koi kuchh nahin bigaad sakta to use ant samay mein aise paap kram ko jhelna jhelna pada jo ki uske liye bahut bhari pada bura karne se nar ko bachana chahie insan ko chhoti si chhoti buri galti karne se bhi bachana chahie use burai se hajaron kosh dur rahana chahie yahi manushya ka kartavya hai yahi uska kram hai manav ko yahan srishti per bheja Gaya hai to kahin niyamon ke sath bheja gaya hai agar bhagwan ne shrimad bhagwat Geeta ka gyan Diya to kis liye Diya hai nari ka samman karne ke liye Diya hai agar Jo bhagwat Geeta ko samajh Kar nare ka samman nahin kar sakta to vah swayam ka samman kahan se payega use yah baten pata honi chahie ki jab kauravo ne nari ka samman nahin kiya tha to kis prakar ke paap karm ko jhelna pada kis prakar unke teer Lage korbvo ko hi jitana chahte the unhen bhi paap kram ko jhelna pada Jo paap hone ke bad bhi ravan ko jitana chahte the unhen bhi bura jhelna pada yani ki jab ravan jaise raksh aur vah jaise raksh yah sab jhel sakte hain to manushya to itni badi kathputli hai jo ki paap ko chadhate hi bahut bade baap ka bhagi ban jata hai narega bura karne se pahle manushya ko hajaron bar soch Lena chahie aur use suchna bhi nahin chahie use yah baat apne Man mein nahin Lani chahie ki main nari ka bura karun srishti ke niyamon ke dwara Hi manushya ko chalna chahie aur uske sath Hi manushya ko kram karne chahie yah srishti hai yah bhagwan Shri Krishna ke dwara rachi gai hai yahan per Jo bura karega to bura hi payega yah sab is srishti ke niyam hai paap kram manushya ke liye sabse badi bhari chij hai बड़े-बड़े raja Maharaja jab nare ka apman karte The to ant mein paap karm ko paate the nark ko jaate the chale jaate the mare jaate the kalankit Ho jaate the to nar kaise nahin ho sakta jab sudama ne sab ka samman kiya tha to pakka use sukh prapti ka vardan mila tha Jo log paison ke piche bhag rahe hain nare ka galat upyog kar rahe hain vah log sirf paap kram ko hi apne sar per chadha rahe hain bura karo bura paaun bura karo bura Pao yahi aankhen srishti ke niyam hai dharm karoge to karm kripa hogi aur ghar aaj dharm karoge to paap hi paap karoge nari vah hai jo srishti ki rakhvali hai logon ko pata hona chahie ki Man Durga swayam jab rusht hoti hai to burai ka kis prakar Nash karti hai jo log yah sochte Hain ki hamara Koi kuchh nahin bigaad sakta vah log galat soch rahe hain nari ka man karne se manav akhand paap ka bhagya ban jata hai dharm ki Hani kar deta hai aur jo dharm ke Hani karega vah swayam ke aane karega swayam ki Hani karke apne kram ki Hani karega aur kram ki Hani karne ke bad apne karm ki ki bhi Hani karega nar bura kar raha hai to burai payega srishti ki Devi ka apman karega to ek nirjiv kahlayega paap kram manushya ke liye sabse badi sharm ki baat hai use samajhna chahie ki jab bhagwan swayam paap Karne se dur hatte Hain dur rahte Hain to manushya kaun hai Jo paap karega vah to ek kathputli hai use paap karne ka koi adhikar nahin hai vah kalankit Ho jata hai jab vah paap karta hai humko jata hai jab vah paap karta hai dharm karna uska kartavya hai usko aaj manav chhod raha hai manushya aaj is rishte ka apman Kar Raha hai nare ka apman Kar Raha hai srishti ki Devi ka man kar raha hai jo srishti ko badhava deti hai uska apman kar raha hai is rishte ki Man ke Man ka apman Kar Raha hai srishti mahi hai Jo log paap karte hain uska vajan dharti se aane per asamarth hoti hai yani Jo log paap karte hain uska vajan dharti nahin sah sakti aur jo log apni Man ko paap karmon se dukhi karta hai vah khandwa aapka bhagya band kar nark dham ko jata hai yani ki jo bhagwan Shri Krishna ke kahe hue vachanon per na chalkar is Man ko dukhi kar raha hai aapka bhagya ban raha hai jo bhagwan Shri Krishna ko apni Man ke liye rusht karta hai vah akhand paap ka bhagya ban jata hai jo srishti ke niyam hai uska palan karna hai manushya ka kartavya mahila ko aaj logon ne bahut dukhi kar rakha hai unko samajh Jana chahie ki is nari ko dukh Dene se hamen dur rahana chahie ab to is nari ko logon ko bachana chahie yah nari hai jo is rishte ko badhava de rahi hai logon ko samajhna chahie paap karm karne se manushya ko bachana chahie yahan per manushya ko nari ka bura karne se kuchh nahin milega nari
