The Law of Dharma upholds principles such as equality, justice, fairness, accountability in the administration of justice, legal procedures and due process, restitution and rehabilitation, community involvement, and adherence to legal norms, which align with the aspects of the rule of law practiced in modern times.

SCOPE OF DHARMA:

We need to understand that Dharma (the righteous duty) is not merely a defined set of codes of conduct. Considering the fact that all principles of jurisprudence, including the defined set of laws and codified laws with their application seen in the modern rule of law, are also reflected in the Dharma Shastra and Artha Shastra, what sets Dharma apart is its visionary ability to see things the way they are, transcending the limitations of the sensory perception that comes with the complete surrender to the supreme divine of the cosmos as well as surrendering to the different faces of the supreme divine in terms of local gods and goddesses made accountable for the different parts of mother earth.

This is the reason why you can still find ancient local deity temples all across India. Such initiatives taken by these Dharmic rulers reflect respect for nature.
It reflects the realization of these ancient Dharmic rulers who built these magnificent consecrated (pran-prathista) temples of different deities from where they happened to draw their guidance, considering themselves to be the caretakers of these sovereign lands.

These consecrated deities are seen to possess aspiring qualities such as Gunavan (principled, virtuous), Bibhyati devasca (feared by even devas), Dyutiman (brilliant), Anasuyaksh (non-jealous), Satyavakyo (truthful), Samarthah (competent, eldest), Vidvan (adapts and knows everything), Atmavan (courageous, self-composed), Jita Krodha (mastered his anger), Viryavan (vigorous), Dhrdhavrata (determined), Dharmajna (conscientious, diligent), Priyadarsanah (extremely handsome to...